“In 1988 and ’89 I started convincing people to come down there. [W]hen I got B.B. King, which took me seven years, that’s really when it completely turned.” John Elkington moved to Memphis, Tennessee, to start law school in 1970, a year after urban clearance claimed its first building on Beale Street. The twenty-two-year-old student »
“‘Men say mill folks are rotten / an’ mean down to the core, / But if you seen your chillern starve, / wouldn’t you ask fer more?’” While doing research on textiles during the Great Depression, I found this poem about Ella May Wiggins on the March 8, 1932 editorial page of the Greensboro Daily »
“For fifty years I sweat my dues, / wept salt liquor from the blues. / This story I tell wherever I go.” I never had the chance to stay in school.My daddy said “work,” and his word was rule.This story I tell wherever I go.
“Emmylou Harris’s post-Parsons work is a celebration of complicated grief, casting about for ways to both ‘move on’ and stay faithful to the past.” Emmylou Harris’s solo musical career began with a death. On September 19, 1973, her duet partner Gram Parsons collapsed from a drug overdose and died in his hotel room in Joshua »
Music, Migrant Life, and Scenes of a “Mexican South”
by Alex E. Chávez
“The strumming of stringed instruments booms out through the PA, elaborate fiddle melodies erupt, followed by the soaring voice of the poet-practitioner, embracing those present, scanning the scene before him . . . drifting, shaping, moving verses that elicit a chorus of gritos.” It’s a typical sweltering July evening in central Texas, close to ten »
“‘We took time, there was no set pattern to how we recorded. We might record all day, go eat a hamburger, and record ’til midnight. I mean we didn’t have no three-hour sessions. No such thing.’” During the mid-1950s, several amateur musicians living in and around the Muscle Shoals region of Alabama made a leap »
“‘I think that everyone who lives here and plays music feels honored in some way, you know. It’s a real privilege to be able to live in New Orleans and play music.’” The term “New Orleans musician” refers to a highly valorized, historically rooted identity shared by a select community in the Crescent City. However, »
“Look, I appreciate . . . all the praise and the glory, but it doesn’t change the way I feel about anything, really. I just do what I do and just hope the people enjoy it and just try to be myself in whatever I do.” On August 20, 2003, MTV News correspondent Kurt Loder »
“[I]n a long history of poverty, defeat, and suffering on all sides . . . music in multiple forms became an indispensable source of solace, renewal, and strength.” Is southern music special? What makes it different from “American” music, unless most American music is southern anyway? At the least, why has so much American music »
We at Southern Cultures, and southern scholars generally, will always remember Michael for his brilliant insights and penetrating criticisms, unfailingly delivered with kindness, generosity, and wry, self-deprecating humor. His loss is a painful blow to everyone who takes the South seriously. This issue was going to press when we learned of the tragic, untimely death »
Yale University Press, 2013 In 1993, after a day spent at an academic conference in Oxford, Mississippi, a group of southern historians decided to go out for drinks at a funky, let-it-all-hang-out beer hall near the campus. One elderly and elegant member of the group, however, attracted the attention of the young waiter, who asked: »
“I cannot imagine losing my son, nor can I conjure the language to explain these deaths to him.” The body of work begun this year includes the companion pieces Explication de texte: […] shot my son and Testimony, Disintegration. Explication was inspired by my inability to empathize with mothers who have lost their children to »