“I grew up listening to the folks songs of my ancestors along the Scottish Borders.” I grew up listening to the folk songs of my ancestors along the Scottish Borders. When I left London for America, I discovered the songs again, preserved intact in the Appalachian South. Even as a child, I was drawn to »
“Krip-Hop really stems from our ancestors, saying that we’ve been here and that hip-hop artists with disabilities matter. We’ve been here since the blues, [since] jazz.” Leroy F. Moore Jr. has long stood at the intersection of disability arts, advocacy, and activism over a wide-ranging and influential career. He cofounded (with Keith Jones) the Krip-Hop »
Limb Loss, Difference, and Disability Spectacle in Southern Roots Music
by Simon Buck
Summer 1964. Downtown Charlotte, North Carolina. Jim Scancarelli, staff member at local radio and television station WBT, spots “Uncle” Frank Rayborn sitting with his banjo on a poplar-wood chair on the sidewalk of South Tryon Street. He rushes to his office to grab a tape recorder. For this banjoist is truly unique: he only has »
In the mid-1970s, Sorrell Hays, a composer of electronic music, took her synthesizers, sound equipment, and contact mics to Dougherty County, Georgia. She was there to introduce children in newly desegregated classrooms to experimental forms of music-making. For Hays (1941–2020), it was a return to the South after almost two decades away and a confrontation »
“I’d started to doubt the Gram Parsons myth, but I could still feel its narcotic lull.” Like many white Xennials, I learned about Gram Parsons late at night in a college dorm room, stoned and listening to somebody’s hippie parents’ records. Parsons played in the Byrds and taught the Rolling Stones about country music. He »
The Sweet Subversive Sounds of HBCU Marching Bands
by Antron D. Mahoney
“The music is a gift; it makes room for us.” As a young Black queer male growing up in South Carolina, I was fascinated by marching bands at historically Black colleges and universities (HBCUs). Involved in music programs at an early age, many of my music directors were HBCU alumni—South Carolina State, Savannah State, Fayetteville »
In advance of their respective forthcoming special issues, Regina N. Bradley and Charles Hughes caught up to discuss the hip-hop South and the many ways that their varied interests intersect—from hip-hop histories and futures to riffing and representation. Bradley is a faculty co-editor of Southern Cultures and guest editor of our upcoming Sonic South Issue »
My first exposure to the concept of love was memorizing 1 Corinthians 13 in Sunday school. Even as a little girl, the idea of a love that was patient, kind, selfless, and unconditional sounded like something I wanted to be a part of. Later on, Disney movies and fairy tales filled my tiny head with »
“‘Rhythm is who we are—if we didn’t have that, how could we make it?’” The question is: How do I render sound visible? For me, the answer is ethnopoetics, a mode of presenting performance, ritual, and cultural expression through the tools of poetry. In its possibilities for mirroring moments, and reflecting the spaciousness and impact »
On July 4, 1867, Augusta, Georgia’s newspaper, the Daily Constitutionalist, published the words to a new song that seemed to reflect the bitterness felt by many white southerners following the Confederate defeat. The paper printed the song’s title as “O! I’m a Good Old Rebel” above a spiteful dedication to Thaddeus Stevens, the abolitionist congressman »
On a sticky June Sunday in 1959, two people meet each other outside an eastern Kentucky hamlet called Daisy. A twenty-seven-year-old college grad living in New York City, the grandson of Russian Jewish immigrants, wants to experience the Great Depression, and he is listening for music that might work like time travel. The other man, »
“In the business of surviving, it is easy to forget that almost half of our lives is spent dreaming.” The pandemic came to stay for awhile and settled us down, grounded like teenagers in some enduring season beyond the usual markers of weather and time. Southern Cultures, at the beginning of the stay-at-home orders, invited some »