I come from a long line of people whose lives seemed straight out of a Walker Evans photograph. Landless whites, rootless, disposable—“white trash.” It’s hard to create home from contingency, or a feeling of belonging from worthlessness. They say southerners are people defined by place, but I never believed it. At least it wasn’t true »
During my first Thanksgiving away from home since I had moved to San Diego for graduate school, my mother, Lita, called me after she and my stepdad, Mike, returned home from the family Thanksgiving dinner. The dinner was hosted by Annie and Steve, my pseudoparents, and it turned out that year, 2019, was one of »
One evening in March 2024, I attended a cabaret fundraiser presented by the Common Woman Chorus, a Durham, North Carolina LBGTQ+ choir, and hosted by local drag queen Stormie Daie. Dressed in fancy sequined gowns or T-shirts and jeans, members of the choir sang everything from the Righteous Brothers’ “Unchained Melody” to Saturday Night Live’s “Tampon Farm,” »
“For me, Miguel, you were always a part of the‘we’that I think of when I think of home.” THIS IS THE LAND that brought us together. I have been driving for seven hours. I am tired. I stop my car in the shoulder on the Highway 82 Mississippi River Bridge to watch the sun set »
I direct an outdoor program at a small college in Southwest Virginia, and if you work at a small, private college, a significant part of your job is recruiting, selling the value of the institution to prospective students. For a college in Southwest Virginia, it’s also been about selling the value of place. I tell »
I have lived on a small farm in southern Vermont for the last thirteen years. One year, it simply did not snow, and the low-grade environmental anxiety I’d been swallowing blossomed into something ferocious, blocking my imaginative impulse. I felt as though I couldn’t write fiction anymore. I poured my energy into becoming an environmental »
I misspent my youth wandering the mountains of eastern Tennessee and western North Carolina, spending as much time as I could on long camping trips into the backwoods. It was there that I found where my internal compass pointed, namely, toward a longing to understand how the earth and its environment worked, why and how »
A farm on Peak’s Knob in Appalachian Virginia has shaped for generations the descendants of my great-great-grandfather Thomas Russell. Born enslaved in 1834, he purchased fifty acres only fourteen years after freedom. Over the years, members of my family grew Russell Farm to the two hundred acres presided over by James Arthur Russell, Thomas’s grandson »
“The same lack of services my ancestors said drove them to institutionalize Wade—the want of anyone to walk with him and make sure he got home safe—still drives disabled people into facilities today.” 5′ 10″. Dark hair. Gentle and easygoing. At the time of his death, in the ’60s, they said he had schizophrenia, but »
“I remain haunted by what I can never know or speak of.” Growing up in the sandhills of Nebraska, I remember how my displaced Chickasaw father always surrounded us with his southern sensibilities: fried green tomatoes and eggplants, okra, black-eyed peas to start the new year, corn bread, and pit-roasted pig, javelina boar, or other »
“This was genealogy as survival, genealogy with land and livelihood on the line.” As a child in the 1980s, I sensed that family history was deadly serious. Family history was material, physical, and psychological survival. In New Jersey, where I grew up, our family was Black; back in Oklahoma, my grandmother reminded us, we were »
“my lament begins / where the bodies are buried / beside each other . . . ” 1. Achiel Knock, knock.Who’s there? Mano en ng’a?Ai yawa, it’s me. Anyalo donjo?Me who?Me who hates meandering introductions.